Written on: June 26, 2018
We are pleased to share with you Reflections from both the Philadelphia area and Buffalo celebrations of the Feast of the Sacred Heart. If you would like to know more about our spirituality, please feel free to contact us at any time.
Philadelphia- Reflection from Sister Denise Roche, President-elect of the GNSH
A number of years ago, we, the Grey Nuns of the Sacred Heart, were gifted with a very special conference given by Lowell Glendon, s.s., entitled the Four Metaphors. A few years later, Sr. Jean Liston, then president, with the assistance of Sr. Mary Elizabeth Looby, had the conference material printed and provided each of us with a copy. What a pleasant and nostalgic surprise it was to find that our first reading was a reflection on the devotion of the Grey Nuns to the Sacred Heart. My words today are a reflection on the thoughts shared with us by Lowell Glendon.
Lowell explained to us the difference between the spirituality of Paray-le-Monial and that which had gained recognition during the 1600’s, the French School of Spirituality. He indicated that Marguerite, with her brief background with the Ursulines when she was in school, and her French roots, would have been influenced by this new School of Spirituality. She, in turn, with her prayer and legacy to us, would have based what she believed on the influence and ideas of what is known as the French School.
The purpose and depth of the devotion to the Sacred Heart had grown and developed through the French School. Previously, the devotion to the Sacred Heart indicated Jesus’ love for us and our need for reparation for the sinfulness of ourselves and for that of all persons.
In the French School, this devotion became a call to communion with Jesus, complete union, becoming one with Jesus.
Biblically, and in the French School, the HEART was all that made a person who and what he was. It included mind, thought, passion, fears, talents and gifts, emotions — everything.
Devotion to the Sacred Heart, then, meant the invitation to become ONE heart, ONE mind with Jesus, to see the world and each individual person as Jesus saw her. “As I live, Jesus lives in me.” The purpose of my being becomes the LIVING OUT, the “being” Jesus wherever I am.
Lowell Glendon explained to us the simple outline of Sulpician spirituality:
He suggested that, whatever our type of prayer and method of scriptural prayer might be, that we try to take a situation in our life right now and find a Gospel passage that shows how Jesus dealt with a similar situation:
Let us, for a moment, consider the Agony in the Garden. Jesus must have considered confusion, fear, uncertainty. This time would be similar to us facing change, illness or fear of illness, anything new which brings uncertainty. What were Jesus’ thoughts? His desires? His behavior?
When we have seen Jesus’ person facing this frightening experience, then we consider how we are facing our difficult moment:
The Sulpician way has a third part as well. Following, being one with Jesus, does not end there; it requires behavior which shows our commitment:
What this brief exercise shows us is that, if we seek union with the Heart of Jesus, we must REFLECT Jesus, BE Jesus, in all parts of our lives – in decisions we make, in our relationships with all other people, with our hurts, our pains, our loneliness, and with all the possessions which we have and are called to share.
As we celebrate together today, perhaps what we need to ask ourselves is:
With these understandings of what reliance on the Sacred Heart of Jesus means for our lives, the words of Paul in his letter to the Philippians takes on new meaning:
“Put on the mind and heart of Our Lord, Jesus Christ.”
It also has an impact on Marguerite’ s last words to her companions:
“Let the most perfect union reign among you.”
Influenced by the French School, which Marguerite probably was, it means that we strive to be united with Jesus in the closest union, and that this inseparable union becomes apparent in our behavior, the love we have for one another despite differences, the respect and care that we offer each other and all of God’ s precious creation!
Introduction to the Liturgy– Sister Donna Lord
Welcome to this celebration of the Feast of the Sacred Heart of Jesus. As Grey Nuns of the Sacred Heart, Associates, and friends, we take joy in celebrating this feast, in which the Church remembers the great love streaming forth from the heart of Jesus, and the realization that that love is flowing over us today, and through us, to others.
We are at a sacred site for the Grey Nuns, this building which first housed Holy Angels Academy. Begun in 1861, the Academy started using this building in 1872. Later, the building became the home of D’Youville College, which was chartered in 1908. And, when the Grey Nuns of the Sacred Heart became an independent congregation of Sisters in 1921, that happened right in this chapel. That was 97 years ago. In three years we’ll be able to say 100!
We are grateful to have as our celebrant today, Father John Stanton, Pastor of St. John XXIII Church in West Seneca, where he leads with spiritual depth, enthusiasm, and a climate of welcome, and where he is helping to build a strong community of faith.
And a very great blessing: Joining us to lead the music is our friend, Bruce Woody, who has been with us in sorrow, as when Sr. Ruth Penksa died, and today is with us in joy.
Let us celebrate together the great love poured out upon us by the Sacred Heart of Jesus.
Reflection-Feast of the Sacred Heart- D’Youville College– Sister Sheila Stone-June 8, 2018
It is good to be here together to celebrate the Feast of the Sacred Heart of Jesus here in Sacred Heart Chapel at D’Youville College. I have always been grateful that our major Grey Nun devotions, metaphors, and prayers, center on the life of Jesus and of the Trinity. Marguerite D’youville urges us to
“Learn from the heart of the Father the attitudes of love, tender concern and compassion…”
Marguerite’s devotion to the Sacred Heart centered on intentionality,
In our Grey Nun constitutions we profess that individually and communally, we strive to put on the mind and heart of Jesus in order to be enriched and transformed by love.
So, this is all about love and union. Jesus was contemplative, prayerful. He spent time in prayer, realized that He and the Father were One. When He speaks of the Vine and the branches, He invites us into this organic unity, this intimacy of oneness with him and the Trinity. He looked at the grape vines in the countryside and immediately made the analogy of integral oneness. Marguerite prayed, begged God for help in her sorrow, and realized God’s constant and unconditional love for her. Jesus invites us to
“remain in Him, in His love,” to abide in his love. What a wonderful invitation!
Jesus was compassionate to all He met: curing the ill, welcoming the little children, offering hope to a dying thief. Marguerite, too, was moved by compassion for the poor, the sick and elderly, unwanted babies and desperate mothers, prostitutes and foreign enemies of her country. Each of us is called to bring compassion to our small part of this world, to see those suffering and in need, and respond.
Jesus was courageous; He acted from his heart, from the core of His Being. He confronted injustice and greed, had dinner and made friends with men and women, and with those on the fringes of his society who were discriminated against. He had a vision of the Reign of God that directed all His works and actions. Marguerite, too, acted from her vision to serve the poor, no matter what the cost. She suffered ridicule and was ostracized by some from the upper classes in Montreal. She confronted civic and church leaders, including her own son, when she felt that she and her poor were not being treated fairly. Each of us can learn to act from our own heart, our vision, when it is shaped by Jesus’ vision.
As for Jesus and Marguerite, so, too, for us. Let us embrace a contemplative stance in our life, and have hearts moved by compassion and courage. The 3c’s!
While working on these reflections, I was struck and excited and inspired by several visual images. Let me share these with you:
“In the first half of the twentieth century, another French mystic, Pierre Teilhard de Chardin, raised the image of the Sacred Heart to more cosmic dimensions. Teilhard was a Jesuit priest and a paleontologist whose life work was doing research on the origins of the human race — a research which lifted his soul to mystical heights. For Teilhard, the Christ was a divine fire that was capable of penetrating everything — bringing all creation ever closer to God. In his personal journal he wrote, “Heart of Jesus, Heart of Evolution,” and “the Sacred Heart is the Center of Christ, who centers all in himself.”
In Popol Vuh, the ancient Mayan account of creation, the Creator of all is called “Heart of the Heavens, Heart of the Earth.” The Mayan image is similar to Teilhard’s. This icon combines both images — a Mayan Christ bursts from the blazing heart of the cosmos, carrying his flame reaching out drawing all into his creative fire.”
Jesus, meek and humble of heart, make my heart like unto thine.
Sister Sheila Stone gnsh